Swati Nakshatra
Significance of Kshipra Prasada Ganapati
Kshipra Prasada Ganapati is regarded as the 20th among the 32 different forms of Ganapati. The word ‘Kshipra’ indicates quickness and immediacy, and ‘Prasada’ is blessing or boon, and here, can also mean action. As the name suggests, Kshipra Prasada Ganapati is regarded as the Lord who shall answer prayers, reward true devotion and punish the wrong-doing, all instantly. Having three eyes and also sporting the crescent Moon on his crown, this form has some attributes similar to those of his father, Lord Shiva. Kshipra Prasada Ganapati is crimson red in complexion, seated on a throne made of the sacred Kusha grass, has a big belly, indicating his having the entire universe within himself, possesses 6 hands and holds in them, his own broken tusk, a twig of the wish-fulfilling tree Kalpa Vriksha, an elephant goad, a noose, a white lotus and a pomegranate fruit.
Blessings of Worshipping Kshipra Prasada Ganapati
Kshipra Prasada Ganapati is an immediate provider of benefits. Sincere prayers offered to him are believed to get for the devotees, prosperity, success, and peace. Also, meditating on him regularly would clear obstacles and help them in the path towards self-realization
Mantra for Kshipra Prasada Ganapati
The mantra, which reads as under in Sanskrit, describes the appearance of this quick-reacting Lord and prays for his grace and blessings.
Dhuthpaashaamkusha kalpalatha svaradhaschabeeja pporakayuthaha
Shashishakalkalith moulis thrilochanoarunashchaga jananaha
Bhaasurbhoo shandheepthobruhdhu darhapadhmavihvalol pavanaha
Vighnapayodhara karabhruthmusala hasadhaaasthume bhoothyai
Chanting the Kshipra Prasada Ganapati mantra with faith, can be an effective means of propitiating the powerful Lord.
Swati Nakshatra - Tree
Arjuna Tree:
Lord Vayu is the Deity of the Nakshatra
Blade of grass is the symbol of Nakshatra
Sri Varaha is the Avatar of Sri Vishnu that is associated with planet Rahu.
Swati Nakshatra
"Swati is ruled by Vayu, the God of the Wind. It gives the power to scatter like the wind (pradhvamsa shakti). Its basis above is moving in various directions. Its basis below is change of form. The result of these is transformation.
Swati Nakshatra causes things to move and scatter. This can be destructive unless we learn how to use it to remove negativity. All these indications are basically those of the Wind, which has both healing and destructive powers. Under its influence major changes, transformations and shifts of energy are indicated that one must have the power to endure. Then one can be taken to a higher level of existence.
Swati gives freedom of motion and travel, literally the ability to do what we want in all the worlds."
Vayu, the Wind desired, “May I win the freedom to move as I wish in all the worlds.” One who makes the appropriate offering to the Wind, to Swati (06 40 Libra to 20 00 Libra), gains the freedom to move as he wishes in all the worlds.The Wind, Vayu, has free movement in all the worlds. Those born in Vayu’s Nakshatra of Swati have a similar desire. They don’t like to be held or tied down. They like to travel where they want and when they want.
"The symbol for Swati is a single blade of grass blowing in the wind, reflecting the independent and autonomous nature of this asterism. It has a chara or moveable nature and is ruled by restless Rahu, the North Node of the Moon. A love of educational travel and the need for positive change is often experienced here. The primary deity is Vayu, the God of the Wind and Prana. The shakti is “the power to scatter like the wind”. Other symbols for this lunar mansion are a sword (discrimination) and a priest or priestess. Swati is of deva temperament with a primary motivation of artha or attainment of wealth. Saraswati, the Goddess of Learning is the female deity associated with Swati. This is a very intellectual nakshatra that demonstrates excellent communication skills. It has the capacity to achieve justice (Libra) thru personal power.
Swati Career Interests:
Independent profession, positions of leadership.
Business skill, sales, transportation and travel industry.
Yoga and meditation teachers, priests.
Legal professions, judges.
Stock brokers, traders in drugs and alcohol.
Swati is located by the bright star, Arcturus, in the constellation of Bootis"
They excel in the fields of music, literature and art. Financial and business successes are part of their gifts. They are blessed with the art of communication, revealing their knowledge and interest. Their ability to ride with the wind makes them extremely flexible. They are curious and eager to learn. Some are very psychic and intuitive. They are vulnerable, striving for independence, but are always survivors. Swati also translates as “the priest” and are learned in theology. Sometimes they can be high strung, and shallow. Because of their Vata nature must be careful of their diet causing too much wind.
The
sanskrit root word
Sva
= Self, Soul, Ego.
Other
Ancient names of this Nakshatra
Anila,
Chothy, Enlil, Marut, Nishtya, Pavana, Praabhanyjana, Sameera, Samareena,
Suvathi, Svasti, Swatiya, Svata, Swastika, Sachisrabha, Vaat, Vata, Vayu,
Vayavya.
Meaning
Su-Ati
meaning “Very Good” or the “The Independent One”, also translates as “The
Priest” who has Learned and Mastered Theology (Study of Nature of God and
Religious Beliefs)”.
Astronomy
- Swati Nakshatra
Number
of Stars - 1(A Star known as Alpha Bootis/ Arcturus. It is a Central Star in
the Constellation of Bootis. Acturus denotes Riches, Renown, Prosperity,
Success in the Fine Arts, and Self Determination. The Ancients saw this as the
Abode of Saraswathi, the Goddess of Learning).
Yoga
Taras (Principle Stars)
Arcturus (Alpha
Bootis).
Swati
Nakshatra- Ruled by Rahu
Swati
Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of
Events)
system introduced by Rishi Parashara is associated with planet Rahu (North
Node
of the Moon). This association with Rahu is only relevant with the Vimshottari
based
Nakshatra Dasa system and Rahu doesn't rule this Nakshatra as is believed and
understood
misintepreted in many of the later texts on Nakshatras. The Nakshatras are
ruled
by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra
based
dasa
systems given by Rishis Parashara have been associated with other planets that
inflfluence
this nakshatra and this has to be used judiciously only for studying and
intepreting
the underlying scheme of Dasa.
Study
of the Vimshottari Dasa with this Nakshatra we base the association of Rahu
with
the Karakas (signififications) of Rahu which includes and not limited to:
Success,
Enjoyment
(Upabhoga), Mohammedans, Hidden Meaning, Valour, Paternal Grandfather,
Maternal
Grandmother, Strength and Losses, Condemnation, Punishment, Highly
Poisonous
Snakes, Untouchables, Courage, Pride, Burial Grounds, Theft, Connections
with
Widows, Breaking Stones, Professions such as Digging Of Wells or Boring Pits or
Ant's
Nest, Driving Oil Expellers, Wood-Cutting, Major Diseases, Accidents, Fever,
Small
Pox, Fainting, Having to Quit Native Place, Ideas of Renouncing Family Ties,
Getting
Cast Away from Religion, Life in Forests, Serious Encounters/ Battle.
Rahu
is also associated with Lord Varaha (Wild Boar) amongst the Dasa Avataars (10
Incarnations)
of Vishnu. Rahu is also been re#ered
to as Bhayanaka, Chandala, Kala,
Raghu,
Rakshasa, Rehula, Svarbhanu, Tama.
Key
Points
"If
3, 9th and 12th lord in Swati then can indicate long distance residence; even
in transit it can indicate some long distance travel
If
the 1st Lord is placed in Swati it can give Vata related problems (Gas)
This
is a very intellectual nakshatra that demonstrates excellent communication
skills. It has the capacity to achieve justice (Libra) through personal power.
Their ability to ride with the wind (reference to the favour of this asterism)
makes them extremely flflexible
Swati
represents the equilibrium point of everything. It represents the mid-point of our
lives, the life of the universe and everything that exists. This star
represents midpoint between expansion and contraction
Its
symbol is a ‘Young plant shoot blown by the wind”. The wind symbolism suggests
the airy quality of this nakshatra which promotes restlessness, adaptability,
skillness in using the mind and a roaming disposition. Whereas, the young plant
symbolism suggests delicacy. This is the reason why this asterism strives for
strength and independence, just like a young plant shoot strives for
maturity.
Air is the balancing element among the fifive interacting elements in nature.
This nakshatra is the balancing pivot of the zodiac in the sense that it is the
middle most nakshatra, with thirteen nakshatras on either side. It represents
the atmospheric aspect, where there’s neither a lull nor a storm and a gentle
breeze is blowing-Swati thus represents the period of our lives where smooth
sailing takes place. It indicates success after struggle and tenuous beginnings
Its
main deity is Vayu, the God of Wind. All of Vayu’s qualities can be seen
manifested through Hanuman, son of Vayu & one of the central characters in
the Vedic-epic, Ramayana. Hanuman’s qualities like extreme strength, morality,
strong sense of ethics, moderation, fairness, intelligence and loyalty apply to
the highest aspect of Swati’s functioning. It is Hanuman’s extreme loyalty and
devotion to Rama, which still remains the strongest example of unconditional
and selflfless service, is strongly entrenched in our minds. It is no wonder
that the planet of service. i.e. Saturn, reaches maximum exaltation in the 4th
Pada (20 degrees Libra) and Sun gets debilitated (10 degrees Libra) at the 1st
Pada in Swati. Sun is a Fiery Planet and hence it gets debilitated in the Windy
Sign Libra and in Swati as its deity is Vayu (God of Wind). Swati is considered
to the birth constellation of Rahu
Rahu
is the primary ruler of this asterism and its airy qualities are relayed
through it. Swati natives often appreciate the finer things in life and uphold
a certain degree of sophistication in their dress, mannerisms and tastes
There
is a strong urge for comfort and luxury when Rahu is manifesting its energies
on an earthy plane. Earth is the secondary element of Rahu. Since Swati falls
completely in the sign of Libra, Venus has a strong connection with this
asterism. The Rahu-Venus influence together is a highly indulgent combination,
which gives a strong urge for comfort and luxury. A love of show and pomp is
seen when Rahu is functioning through its lower aspect
Restlessness
disposition or physical restlessness (trait of the Vayu or Wind),inability to
stay still at any place, fidgetiness, and noise comes from the attributes of
its deity the wind. It is self-assured and asserting. The winds (Marut) are the
Lords of North-West. There are 49 of them under ‘Pavana’. Of all Gods he is the
strongest and most obstinate. From these are derived the knowledge, the
physical internal adjustments of the 5 Winds – Pan, Apan, Vyan, Udan and Saman.
Also from this comes the storms and the whirl-wind, the concrete
disturbance
of the atmosphere, A person born under this star is good at buying and selling,
his wealth and property comes and goes quite easily
It
belongs to the Butcher’s class. Even wind can be a highly destructive and
unforgiving force when it takes the form of cyclones and tornadoes. And Swati
can be quite ruthless in its approach, especially when it gains strength and
power over the passage of time
If
there is affliction to
Swati it can give bad breath. Aerobics, Pranayam, breath control must be
performed by the native
Swati
natives usually loves music and sometimes shows talent in this direction and
hence show an aptitude for creative and artistic pursuits
These
individual would begin to grow further till the age after 25 years while the
period of 30 to 60 years of age will bring all the fruits of their immense efforts
of earlier times
Born
diplomats, always smile, flirts with women, strong desire for financial
success, likes to be care-free, religious. Extreme Procrastination (Delay) is
one of the worst traits. Swati star is not good for travel
Influences:
birds, beasts, horses, traders, grains that cause wind, unsteady friends,
feeble characters, ascetics and connoisseurs of wares
Moon
in Swati: the person has subdued passions, is a trader, generous at heart,
sweet spoken, and religious in spirit and actions
According
to Varahamihira, those born with Moon in Swati are “pleasant in speech, have a
self controlled nature and compassionate ways. The person is a merchant with
principles”.
Swati
Nakshatra mentions from the Scriptures
“Under
the jurisdiction of swati are placed birds, beasts, horses, traders, grains
that cause lot of wind (like Bengal gram), unsteady friends, feeble characters,
ascetics and connoisseurs of wares, experts in forest-products.”
-
Brihat Samhita by Varahamihira (Chapter XV, Stellar Rulership)
“If
in Swati he will try to please Gods and Brahmins, devote himself to enjoyments
and will have much wealth but little intelligence.”
- Jataka
Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)
“Disease
Treatment, Planting, Gathering, Making Medicine.”
-
Muhurta Chintamani
“Per
Hora Sara, the person will be mild, happy, virtuous, compassionate, lives a
simple lifestyle; will incur debts and lives in foreign places.”
-
Hora Sara
“Per
Jatakabharana, the person born in Swati Nakshatra will be well educated, do the
duties in life judicially following good ethics in life, act and speak
truthfully, courageous, will have good business talent, be helpful to the people,
philanthropic and performs all the duties according to the rules of the land.”
-
Jatakabharana
“Per
Sage Narada, when person is born in Swati star, he will be righteous,
courageous,
eloquent,
lustful, celebrity, very knowledgeable and self restrained.”
-
Sage Narada
Deity - Vayu
Vayu or Maruta (God of Wind and Prana or Life-breath, King of
the Celestial Musicians, Purifier and hence represents the Divine Breath of the
Gods).
Symbol - Shoot of Plant
Shoot of Plant, A Single Blade of Grass blowing in the Wind (reflecting
the Independent and Autonomous nature of this Asterism), Sword
(Discrimination), Coral, a Priest or Priestess.
Sacred Animal - Male Buffalo
A Symbol for Strength, Patience, Overrunning.
Mythological Stories about Swati Nakshatra
The ruling deity of Swati is Vayu, the God of the Wind.
Vayu is a primary Hindu deity, the lord of the winds, the father of
Bhima and the spiritual father of Hanuman. He is also known as Vata, Pavana (“the Purifier”),
and sometimes Prana (“the breath”). – Wikipedia
Lord Hanuman and Vayu
Lord Hanuman is an epitome of strength, service and devotion! And
these are the qualities that Saturn is trying to teach us through his placement
in our birth charts and his transits.
Praying to Lord Hanuman gives us the power to imbibe his qualities
and that is why Hanuman Chalisa is the biggest relief to handle the Saturn
energy in our lives!
Our Indian mythology is full of deep secrets. What is the
connection between Lord Hanuman and Pranayama ?
Lord Hanuman is the son of Vayu the wind God Prana is nothing but
our own life force energy / Breath. Lord Hanuman is invincible and so is our
prana – even science has proved that energy can only be transformed it cannot
be destroyed.
There is a story where Lord Hanuman thinks the sun is a big fruit
and goes towards it to grab and eat it. Vayu(The wind God) saves Hanuman from
getting burnt from the Sun
–
this shows that when our energy or prana is not directed towards a higher goal
in life
– it
has the power to burn us.
When
Lord Hanuman met Lord Rama – The Lord becomes his single pointed attention and
purpose in life. He becomes the most devoted servant to Lord Rama. In many
pictures we see Lord Hanuman tearing his chest open to show the image of Lord
Rama and Goddess Sita, this shows the unwavering devotion and power of Lord
Hanuman.
Similarly
when we direct our energy and prana to a higher goal – we become devoted and we
gain immense strength in life to overcome any obstacles and move through life
with a smile.
When
you feel like things are not happening the way you want it to, or when life
seems tough instead of blaming the planets, resort yourself to Pranayama and
Meditation – It helps you unlock your inner potential and find the strength
deep within you!
Vayu
Putras - The Sons of Vayu
Story
of Lord Hanuman and Bheema (The Sons of Vayu)
During
the exile of pandavas in the forest, Draupadi felt a deep desire to possess a flower
known as Saugandhika. She requested bheema to get her that flower. Bheema
obliged and walked towards the dense forest from where the fragrance was
coming. On his way, he saw a huge monkey resting on his path, blocking his way.
He asked the
monkey
to get up and clear the way for him. The monkey was in no mood to oblige.
Bheema became arrogant and tried to tell the monkey who he was, and why the
monkey should just clear the path for him. He went on to boast about his powers
as the son of vayu and brother of Lord Hanuman. Bheema’s words did not have any
impact on the monkey, instead the monkey challenged bheema to lift it’s tail
and
continue
towards his destination. Bheema felt humiliated, but he did not have a choice,
so he tried to life the tail – but to his surprise he was not able to! Bheema
grew impatient, and frustrated – with all his strength he tried it for one last
time, and failed again! He accepted his defeat and pleaded the monkey to tell
him who he was, because he understood that he was not just an ordinary monkey.
Lord
Hanuman said – “Bheema, I am that Hanuman, your brother. The path ahead is
dangerous, i know you have come for the flower, i will show you the pond from
where you can collect the flower. I just came to caution you.”
Bheema
was filled with tears – and hugged Lord Hanuman – he also requested Lord
Hanuman to show his huge form. Lord Hanuman obliged and grew to the size of the
entire landscape.
Then
Lord Hanuman blessed Bheema and embraced him before he took leave and said the
following –
“When
you roar like a lion on the battle field, my voice shall join yours and strike
terror in the hearts of your enemies. I will be there on the flag of the
chariot of Arjuna .May you be victorious!” This story resonates very well with
Swati Nakshatra. Sva – means ego, “I”ness. Swati can be translated as the
independent one. Swati’s symbol is a flower bud swaying against the wind. The
other symbol for svati is
“Coral”
– coral is self made and requires very less help from its surrounding to grow.
And this adheres with the individuality of this Nakshatra. While this
individuality can be very positive, sometimes it can lead to “ego” – Bheema was
very strong and powerful, but his ego was one of his biggest weakness, thus in
this story Lord Hanuman in a very loving way teaches his brother by stripping
him of his ego and making him humble.
The
form of Ganesha related to Swati Nakshatra
Kshipra
Prasada Ganapati is the 20th of Lord Ganesha’s 32 forms. In this form Lord
Ganesh is considered quick rewarder of the wishes and instant punisher of the
wrong. Kshipraprasada Ganapati appears in crimson red hue complexion with six
hands. Also in this form he
appears
with third eye and with crescent moon on his crown like Lord Shiva. The lord is
seated in Kusha grass throne, a sacred grass for Hindus. His big belly
represents the manifestation of the universe. On his main right hand holds his
broken tusk and on main left hand holds the twig of Kalpavriksha (Wish Fulfilling
Tree). On the other hands Lord Ganapathi holds a noose, an elephant goad,
pomegranate and a white lotus.
Strength
Clever
in Trade, Commerce and Business, Seeks the Truth, Tender, Kind, Accurate, Finds
Lowest Common Denominator, Optimistic, Involved in Spiritual or Humanitarian
Causes, Enjoys the Company of Religious or Well Integrated People, Enjoys
Travel, Interest in Science and Philosophy, Independent, Persuasive
Communication Style,
Disciplined,
Friendly, Pure, Desires Harmony, Honest, and Rational.
Weakness
/ Shadow Issues
Restless,
Unable to Recognize Own Limitations Resulting in Loss of Money, Reputation and
Status, Spendthrift, Critical, Quiet, Monastic, Reclusive, Secretive, Hidden
Passions, Creative and Absurd Thinker, Vulnerable, Easily Influenced by Others,
Focused on Personal Gain, Lack of Interest in Family Life, and Temperamental.
"Desire
of the nakshatra is the freedom to roam around the world universe. Nature is
dispersion and scattered
Going
back and forth on everything
Changing
forms quickly
If
malefics are placed in Swati and supported by afflictions to the 2nd house then
this can lead to bad breath or harsh speech, while benefics can suggest sweet
and knowledgeable speech (Vak Siddhi of Saraswathi) and fresh breath Wind
problems such as gas or bleaching connected to the Vata element can be
experienced if afflictions are
shown to the 5th house of stomach if supported by malefics influences on Swati
Mars
placed in Swati can create unfocussed, ungrounded or scattered actions
(reference to the aver element of this asterism)
Also
the relative signified by the Karaka of the planet placed in Swati can have
vata related issues, for example if Sun is placed then it is Father, if Venus
is placed then it could be the spouse, etc".
Favorable Activities when moon transits Swati Nakshatra
Business, Trade, Socializing, Buying/Selling, Art and Science,
Diplomacy, Grooming of Oneself, Business and Trade Agreements, Commencing
Education, Social Events, Public Events, Money Transactions, Breathing
Exercise, Mediation, and Activities
Requiring Peace, Calmness, or Diplomacy.
Unfavorable Activities when moon transits Swati Nakshatra
Travel, Confrontation, Fierce or Aggressive Behaviour.
Career Interest
Businessmen and Traders of all types, Wrestlers, All sports,
especially those relying on Breath Control, Singers, Musicians playing Wind
Instruments like Horns & Organ, Researchers, Technology Experts,
Independent Enterprises, Government related Service Professions, Aeronautical
Industry, Pilots, Professions connected with the
Aviation Industry, Transportation Industry, Socialites,
Professions involving use of Speech like News Readers, etc. Computer and
Software Industry, Professions requiring Flexibility and Quick Ingenuity,
Serving Professions like Housekeepers and Right-hand man Types, Kite Makers,
Adventure Sports People like Skydivers, Balloonists, Educators, Teachers,
Lawyers, Judges, Politicians, Trade-Union and Working Class Leaders, Diplomats,
Hosts, Hostesses, Merchants, Good Salesmen, and Talkers, Negotiator, Mediator,
Lobbyist, Marriage Counselors, Business Skill, Sales, Yoga
Teachers, Priests, Legal Profession, Judges, Transportation,
Travel Industry, Stock Brokers, Traders in Drugs and Alcohol.
Important themes
"Swati is one of the most flexible nakshatra. The natives are
very cool, calm and tend to stay away from fights. Swati nakshatra can’t fight.
Their favourable lies in the fact that they can change their enemies’ mindset
and convert them. The Swati natives are very kind and help every deserving
person, problem is that they can’t say “No” to people. They always respond in
the affirmative with a “Yes” whatever has been asked of them.
Swati nakshatra natives can be very popular in society and can
have many friends. But on the negative side these individuals can be spineless
without an opinion to give. They cannot stand up for themselves or neither
defend themselves or their loved ones. This
indecisiveness, vagueness, opaqueness shown by Swati native and tendency for
excessive mental oscillations can lead to marital issues and sometime divorce
It
is observed that most of the natives ruled by Rahu nakshatras have names which
start with ‘Ra’
Swati
nakshatra natives usually found to have a birth mark on the back of the head
Swati
is a chara (movable) nakshatra and hence the natives love to travel
Since
the power of this nakshatra is to “Disburse/ Scatter like the Wind or
Transform”, hence this asterism can be used to launch marketing campaigns,
which might get the benefit of success under this nakshatra
It
is also been observed due to personal health challenges and self-cure gets them
involved with healing therapies involving herbs such as favorable
It
is very important for Swati nakshatra natives to plan and be organised well in
life to avoid the excessive mental oscillations that are seen in this asterism
Saturn,
Rahu and Venus are supposed to give favorable results in Swati nakshatra. Rahu
can give material wealth and gains but still keep the native unstable like the
swaying blade of grass on a field with the exception of the 3rd Pada
which happens to be its Navamsa Pada. Saturn can however bring stability, a
steady disposition and reduce the excessive tendency to oscillate. Venus could
bring some grace, balance to life and satisfactory stability if posited in the
2nd and 3rd Pada of Swati. However, Venus in 4th Pada can bring traits of
excessive
independence and give relationship issues to the native, or suggest that the
spouse is always travelling to far of places. The Mercury, the Sun and Mars are
supposed to do well in Swati nakshatra".
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