Nakshatra and Rashi

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Nakshatra - Sounds

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Here are the 27 Nakshatras and the sounds associated with them: Ashwini – Chu, Che, Cho, La Bharani – Lee, Lu, Le, Lo Krittika – A, Ee, U, Ea Rohini – O, Va, Vee, Voo Mrigashira – Ve, Vo, Ka, Ke Ardra – Ku, Gha, Ng, Na Punarvasu – Ke, Ko, Ha, He Pushya – Hu, He, Ho, Da Ashlesha – Dee, Du, De, Do Magha – Ma, Me, Mu, Mi Purva Phalguni – Mo, Ta, Ti, Tu Uttara Phalguni – Te, To, Pa, Pee Hasta – Pu, Sha, Na, Tha Chitra – Pe, Po, Ra, Ree Swati – Ru, Re, Ro, Ta Vishakha – Ti, Tu, Te, To Anuradha – Na, Nee, Nu, Ne Jyeshtha – No, Ya, Yi, Yu Mula – Ye, Yo, Ba, Be Purva Ashadha – Bu, Dha, Bha, Pha Uttara Ashadha – Bhe, Bho, Ja, Ji Shravana – Ju, Je, Jo, Gha Dhanishta – Ga, Gi, Gu, Ge Shatabhisha – Go, Sa, Si, Su Purva Bhadrapada – Se, So, Da, Dee Uttara Bhadrapada – Du, Tha, Jha, Na Revati – De, Do, Cha, Chi
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Nakshatra - Shaktis

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 Each Nakshatra has its particular power or Shakti.  These are also the powers of the Devatas or the deities ruling the Nakshatras. Each of these Shaktis has its effect above and its effect below, and the final result of these three factors. The imagery is of common factors of plants, healing, worship, marriage and death. This is a teaching that derives from an ancient Vedic text called Taittiriya Brahmana I.5.1 and from the commentary of Bhattabhaskara Mishra.  Ashwini Ashwini is govern by the Ashwins, the twin horsemen. It has the power to quickly reach things (shidhra vyapani shakti). Its basis above are the creatures to be healed. Its basis below is the healing therapies. From these three the entire world becomes free of disease Ashwini Nakshatra brings about quick aid and energization. The healing power of Ashwini is evident from these comments, particularly their ability to bring about fast, radical or miraculous cures as well as rejuvenation. The Ashwins a...
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Karma - Explained in a Short Story

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High in the reaches of Mount Kailash is the abode of Lord Shiva. One evening Lord Vishnu, came to see Shiva. He left behind at the entrance Garuda, the half-man, half-eagle composite, who served as his vehicle. Garuda sat alone, marveling at the natural splendor of the place. Suddenly his eyes fell on a beautiful creature, a little bird seated on the arch crowning the entrance to Shiva’s place. Garuda wondered aloud: “How marvelous is this creation! One who has created these lofty mountains has also made this tiny bird – and both seem equally wonderful.” Just then Yama, the god of death who rides a buffalo, came passing by with the intention of meeting Shiva. As he crossed the arch, his eyes went over to the bird and he raised his brows in a quizzical expression. Then he took his eyes off the bird and disappeared inside. Now, in the ancient Hindu thought, even a slight glance of Yama is said to be the harbinger of death. Garuda, who had observed Yama’s action, told himself, “Yama looki...
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