Nakshatra and Rashi

-

Comments

Post a Comment

Popular posts from this blog

Nakshatra - Sounds

-
Here are the 27 Nakshatras and the sounds associated with them: Ashwini – Chu, Che, Cho, La Bharani – Lee, Lu, Le, Lo Krittika – A, Ee, U, Ea Rohini – O, Va, Vee, Voo Mrigashira – Ve, Vo, Ka, Ke Ardra – Ku, Gha, Ng, Na Punarvasu – Ke, Ko, Ha, He Pushya – Hu, He, Ho, Da Ashlesha – Dee, Du, De, Do Magha – Ma, Me, Mu, Mi Purva Phalguni – Mo, Ta, Ti, Tu Uttara Phalguni – Te, To, Pa, Pee Hasta – Pu, Sha, Na, Tha Chitra – Pe, Po, Ra, Ree Swati – Ru, Re, Ro, Ta Vishakha – Ti, Tu, Te, To Anuradha – Na, Nee, Nu, Ne Jyeshtha – No, Ya, Yi, Yu Mula – Ye, Yo, Ba, Be Purva Ashadha – Bu, Dha, Bha, Pha Uttara Ashadha – Bhe, Bho, Ja, Ji Shravana – Ju, Je, Jo, Gha Dhanishta – Ga, Gi, Gu, Ge Shatabhisha – Go, Sa, Si, Su Purva Bhadrapada – Se, So, Da, Dee Uttara Bhadrapada – Du, Tha, Jha, Na Revati – De, Do, Cha, Chi
Read more

Ashwini Nakshatra - The Healing Star

-
Image
Dvija Ganapati is the form associated with Ashwini Nakshatra Significance of Dwija Ganapati Dwija Ganapati is regarded as the 6th form among the 32 different forms of Ganapati. The word ‘Dwija’ is a combination of two terms ‘Dwi’, denoting the number two and ‘Ja’, an abbreviation of ‘Janma’, which means birth. Thus ‘Dwija’ simply means ‘twice born’. Normally this word is used to refer to Brahmins, for whom, normal birth is regarded as the first birth and the wearing of the ‘sacred thread’ and obtaining the right to perform the holy rituals as the second. However, Dwija Ganapati is regarded as a Lord equivalent to Brahma, the God of creation. This Ganesha is also similar to Brahma in appearance, pure white in color, and with four heads and the same number of hands. He holds in his hands, the japa mala made of Rudhraksha beads, a Kamandalam (water vessel), a dhandam (an ascetic’s staff) and an ancient work or scripture made of ole leaves. This form of Ganesha can be seen as a...
Read more

Karma - Explained in a Short Story

-
High in the reaches of Mount Kailash is the abode of Lord Shiva. One evening Lord Vishnu, came to see Shiva. He left behind at the entrance Garuda, the half-man, half-eagle composite, who served as his vehicle. Garuda sat alone, marveling at the natural splendor of the place. Suddenly his eyes fell on a beautiful creature, a little bird seated on the arch crowning the entrance to Shiva’s place. Garuda wondered aloud: “How marvelous is this creation! One who has created these lofty mountains has also made this tiny bird – and both seem equally wonderful.” Just then Yama, the god of death who rides a buffalo, came passing by with the intention of meeting Shiva. As he crossed the arch, his eyes went over to the bird and he raised his brows in a quizzical expression. Then he took his eyes off the bird and disappeared inside. Now, in the ancient Hindu thought, even a slight glance of Yama is said to be the harbinger of death. Garuda, who had observed Yama’s action, told himself, “Yama looki...
Read more